A Brief Word
 
 

I

t is unimportant that this part of the Book of Nod is not comparatively accurate with the standard biblical canon. What is important is that we have, perhaps for the first time, a personal viewpoint on the events surrounding the days after the Fall.  

Caine tells us in his own words what his motives were, and although it is quite possible that this story exists only to shape our idea of him, we can assume that there must be some element of the truth in his tale, His account is, after all, the only eyewitness report we have to rely upon.

Ah, our dear Father. In some Islamic myths, the translated Satan figure is thrown from Heaven not because he hates mankind, but because he loves God too much to bow to any other but God, and he will not serve man. It is perhaps that Caine shares in this love: he so loves his brother that he cannot think of any other worthy sacrifice to the One Above. Surely Caine could not have had any other reason to sacrifice his brother. He could not know death, having been born before Death was something humanity had experienced.

Other figures of that time also play instrumental roles in the Book. Surely it is not purely mythological transliteration that causes Lilith to appear in this story, for she is a figure in the oldest of the Hebrew Midrashim. Having been cast out of Paradise first, she would recognize Caine for one who had been in the light of heaven and subsequently cast out. There are those among my colleagues who believe that this stanza should represent the idea that Lilith, mother of magick and demoness herself, taught the first Disciplines to Caine. Others see her role as being a midwife to our Father's awakening to his own magickal potential.

What remains to be discovered is the fabled "Cycle of Lilith" which supposedly describes the time Caine spent with Lilith as her servant and lover. Was it merely a dalliance, or could it have been some kind of mystical apprenticeship, during which Lilith gradually drew out of Caine the limitations that the Divine had placed upon him, and slowly Awakened him to his own magickal powers? The fact that she shows trepidation at his drinking her own blood from the Awakening cup might point her lack of total understanding as to what, exactly, this might do to the First Son of Adam.

We cannot afford to speculate whether the cup causes a hallucination in Cane or whether Caine is actually physically transported to a wilderness somewhere in the Darkness. This is not understood, neither is it explained by the translation of the original text. The original phraseology essentially means "breathed in" or "moved." Both meanings of the word point to either explanation. And we cannot gain much in the debate: it matters not whether Caine was physically transported. Like shamanic visions recorded as a result of ritually consuming hallucinogenics, Caine's experience was as real to him as any journey might be to you or me.

My childe, Beckett, continues to restate his opinion that the Chronicle of Caine is a vampiric parable. I totally disagree, but Beckett is a beloved childe. I will include his studies and findings here, below.

 

(next page) A Parable of Genesis: Recognizing Allegory in the Chronicle of Caine

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